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brag
04-13-2009, 01:15 PM
In the link below is an interesting article by Stephen Knapp about the nature and structural order of some of the deities of God as gods and godesses in Hinduism. It can be seen as an attempt to clarify some of the lingering confusions and misunderstandings of the nature, role and powers of the deities of God as devas and devis or gods and goddesses as presented in Hinduism, especially in relation to Lord Krishna as Supreme Personality of Godhead.

http://www.stephen-knapp.com/shiva_and_durga.ht

"The different Vedic gods have particular roles or functions, and represent or control different forces of nature. Thus, they are not all the same. They all have different meanings and potencies to do particular things in the arrangement and management of the universal creation. In this way, most of them have specific positions and purposes to help facilitate the cause for the creation, maintenance, and even the destruction of the universe.

Since our analysis of the Vedic texts indicated that the Bhagavatam was the most ripened fruit of Vedic knowledge, as well as being the commentary of all Vedanta by Srila Vyasadeva Himself, we will include the conclusive descriptions as found in the Bhagavatam to reach our definitive understanding.

The most prominent of all the Vedic gods consists of the Trinity of Brahma, Shiva and Vishnu. Brahma assists in creating the world, Vishnu maintains it, and Shiva helps in its annihilation. (I have dealt with this aspect much more extensively in my book, How the Universe Was Created, so I’ll not include that here.) Those that follow the Vedic path, can generally be divided into three main categories; namely those who worship Shiva and are Shaivites, those who worship Shakti or the Goddess and are Shaktas, and those who worship Vishnu, the Vaishnavas. So let’s take a look at who is Lord Shiva and Goddess Durga.

One of the most significant of all the Vedic gods is Shiva. And one of the most noted of all the goddesses is Shiva’s wife, Durga. They also go by many other names. For example, Durga is also called Parvati and Sati, which means chastity. The name Shiva means auspicious. Shiva is known by many different names according to his function. When, for example, he expresses himself through space and time, he is known as Eshwara. He is called Sadashiva when he functions through air, which incorporates the principles of both sound and touch. Shiva is known as Rudra when he operates through fire, which incorporates the principles of sound, touch and form.

Shiva is the embodiment and controller of tama-guna, the mode of darkness, inertia, and the tendency towards annihilation. This is how he assists in the destruction of the cosmic creation in the end times, as well as in the exhibition of continuous forms of death and destruction that we see every day. However, this demise and dissolution can also be viewed as a renewal, which is also considered to be a part of Shiva..."

brag
05-02-2009, 08:07 PM
The ciry of Kashi/Benaras/Varanasi personifies some aspects of the life and personality of Lord Shiva and is one of the oldest cities in the world and which is believed to be the home of Lord Shiva. It also believed to be indestructible and protected from the forces of nature, as it is held up by Shiva's trishula or trident. Many Hindus yearn to die in Banaras where dying is seen as a holy affair that frees one from the cycles of birth and death. Many who cannot die in Banares request that their ashes be scattered in the river, Ganges, or mata ganga.

http://www.samuelallison.com/pages/word/cityofshiva.htm

"I believe Banaras truly is the city of Shiva, but not in the way most people conceptualize it. There is a spirit of this city that is very hard to name or define, but everyone feels it here. In spite of all the mess, the cheating and rowdiness, we still love this place. The real manifestation of Shiva, I think, is what captivates people in Banaras.

Shiva chose this city – or perhaps he made it this way – because he enjoys seeing all walks of life thrown together. In Banaras there are pilgrims and crooks, pandits and frauds, all getting along somehow. The city is constantly stretching your eyes to show you how much more there is to life than you could possibly imagine. There is no escaping death here: bodies burn right out in the open. But you also see life going on just behind the cremation ghats. There is no separation between homes and the charnel grounds like you find in other cities.

It is said that Shiva chooses to live away from heaven and the other gods. He surrounds himself with ghoulish people: the lepers, vampires, and ghosts of the cremation grounds. These are exactly the kinds of people who make up much of our population here, the people you bump into in the lanes and on the ghats. The fact that Shiva chooses to live here conveys the message that you cannot understand life, you cannot gain transcendent knowledge without living in messy situations and among wicked people.

Unlike the other gods, Shiva is never depicted wearing a crown or jewelry. He is a simple man who wears only a tiger skin to cover his nakedness. Yet he is called Mahadev, the greatest of the gods, the one who the gods themselves worship. Even the sages have not been able to figure him out. He is said to have five faces, five unique aspects. To understand even one aspect takes a whole school of thought.

People often forget that Shiva is also a householder and family man, with a wife and children. Yet He remains a yogi and ascetic. Somehow he combines blissfulness and austerity, and this is the most difficult thing for human beings to understand or imitate. He does not particularly like to be worshipped, either. He wants His devotees to become like him, to be godlike themselves.

I don’t think anyone succeeds in living like Shiva in Banaras, but they certainly try. The true Brahmins imitate Shiva’s lifestyle in a way, but I think they make the biggest mistake he cautions against. They live in seclusion, in their cloistered homes, trying to gain peace by meditating and doing puja. They forget the point that truth lives in chaos, and you cannot become Shiva until you choose to live in the degenerate corners of the world..."

brag
05-21-2009, 09:06 PM
Introduction to Lord Shiva Part 1
http://www.youtube.com/watch?v=SLDhK0jb ... re=related (http://www.youtube.com/watch?v=SLDhK0jb7MM&feature=related)

Introduction to Lord Shiva Part 2
http://www.youtube.com/watch?v=JGBxtjOr ... re=related (http://www.youtube.com/watch?v=JGBxtjOr1L0&feature=related)

Introduction to Lord Shiva Part 3
http://www.youtube.com/watch?v=Vn2jr3Qp ... re=channel (http://www.youtube.com/watch?v=Vn2jr3Qpreg&feature=channel)