Are you an Independent Thinker?

[letric]

It is becoming increasingly difficult for the independent mind to be allowed to accept and reject. Either do or don't is the cry of today. To accept does not mean to agree, and to change does not mean to force, however, one can insist on the use of reason in all our personal dealings.

[Poser]

yes i am ..

i think that there is no attraction without sex ...

.

[letric]

These days, as we watch the results of the government's Comprehensive Spending Review settle in, people's
attitudes to work are changing. You have got a job, you certainly do no want to walk away from it without
a good idea of what comes next. Uncertainty is unsettling. That said, no one should remain in a position they
cannot stand. It is boring, exhausting, depressing, demotivating. Just because the world is in a sticky economic
situation, we should not have grin and bear it.
situation

[letric]

It is becoming increasingly difficult for the independent mind to be allowed to accept and reject. Either do or don't is the cry of today. To accept does not mean to agree, and to change does not mean to force, however, one can insist on the use of reason in all our personal dealings.

To think is to differ.

[letric]

To think is to differ.

I see no contentment for a human being except happiness in achievement; such
is the lot of a human being. No one can tell us what will happen after we are gone.

[letric]

It is becoming increasingly difficult for the independent mind to be allowed to accept and reject. Either do or don't is the cry of today. To accept does not mean to agree, and to change does not mean to force, however, one can insist on the use of reason in all our personal dealings.

The transition between one thought and another is no more a break in the thought than a joint in
bamboo is break in the wood. It is part of the consciousness as much as the joint is a part of the
bamboo. We must dare to think about unthinkable things because when things become unthink-
able thinking stops and action becomes mindless.

[letric]

The transition between one thought and another is no more a break in the thought than a joint in
bamboo is break in the wood. It is part of the consciousness as much as the joint is a part of the
bamboo. We must dare to think about unthinkable things because when things become unthink-
able thinking stops and action becomes mindless.

In order to draw limit to thinking, one should have to be able
to think both sides of of this limit. Under all we think, lives
all we believe, like the ultimate veil of our spirits.